When one lives vitally In the present moment Without being pressured Toward the past or future, One lives as the present itself. One actually becomes The present unfolding. No other place is so vast and broad…
“Many years ago in Thailand, the local villages surrounding our monastery held a party. The noise from the loudspeakers was so loud that it seemed to destroy the peace in our monastery. So we complained to our teacher, Ajahn Chah, that the noise was disturbing our meditation. The great master replied:
“It is not the noise that disturbs you, it is you who disturb the noise!”
Consciousness is an ice pond: Though it is all water, It needs the energy of the sun to melt. When ordinary people are awakened, They are Buddhas; But they rely on the power of Dharma for cultivation. When ice melts, Then water flows and moistens; Only then can it perform its Irrigating function. When delusion is ended, Then the mind is open and penetrating, Responsively manifesting the function Of the light of spiritual powers.
People may look at you and feel your way of life, your interest in Dhamma, makes no sense. Others may say that if you want to practise Dhamma, you ought to be ordained as a monk. Being ordained is not really the crucial point. It’s how you practise. As it’s said, one should be one’s own witness. Don’t take others as your witness. It means learning to trust yourself. Then there is no loss. People may think you are crazy, but never mind. They don’t know anything about Dhamma.
Others’ words can’t measure your practice. And you don’t realize the Dhamma because of what others say. I mean the real Dhamma. The teachings others can give you are to show you the path, but that isn’t real knowledge. When people meet the Dhamma, they realise it specifically within themselves. So the Buddha said, ‘The Tathāgata is merely one who shows the way.’ When someone is ordained, I tell them, ‘Our responsibility is only this part: the reciting ācariya have done their chanting. I have given you the Going Forth and vows of ordination. Now our job is done. The rest is up to you, to do the practice correctly.’
Teachings can be most profound, but those who listen may not understand. But never mind. Don’t be perplexed over profundity or lack of it. Just do the practice wholeheartedly and you can arrive at real understanding; it will bring you to the same place the teachings are talking about.
AJAHN CHAH (Excerpt From ‘The Collected Teachings of Ajahn Chah’)
“If one’s life is simple, contentment has to come. Simplicity is extremely important for happiness. Having few desires, feeling satisfied with what you have, is very vital: satisfaction with just enough food, clothing, and shelter to protect yourself from the elements. And finally, there is an intense delight in abandoning faulty states of mind and in cultivating helpful ones in meditation.”
Then spring now autumn, the four seasons revolve. Then young now old, you see the hair turn white. Then wealthy and nobility, now a long dream. Years and months go by, Carrying ten thousand pecks of sorrow. In the path of suffering, The wheel of rebirth rolls endlessly. In the river of passion, We swim like bubbles forming and popping. Now coming to the right place To learn the Way, Why don’t you touch your nose? See that this is your very good Chance of a million lifetimes.
“Calmness of mind does not mean you should stop your activity. Real calmness should be found in activity itself. We say, “It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.” “