Tag Archives: mindfulness

Bhante G’S ZOOM Meditation and Teachings

A HEADS UP. If you have not had the chance to join the daily ZOOM Buddhist teaching and guided meditation led by Bhante Gunaratana, abbot of the Bhavana Society in West Virginia, we encourage you to do so. The ZOOM sessions are for anyone with a serious interest in meditation practice, as well as being a master class in the Buddha’s teachings.

This is a rare opportunity to learn meditation from a master. You’ll also gain insights into the point of meditation and mindfulness practice in the Buddhist tradition, which is to gain deep understanding into how we cause ourselves suffering because of how we choose to focus our thoughts and live our lives. And, thus, to attain liberation from all suffering.

This is also an opportunity not likely to present itself again. Bhante G, at age 92, remains at the peak of his prowess in being able to offer practical, straight-up instruction in how to meditate. That instruction is then deepened and enhanced by his discussions before and after the 30-minute meditation, which address why we meditate in the first place.

His daily ZOOM sessions run from 10 to 11 am, but get there about 10-to-15 minutes in advance, and hang around after the meditation, for the series of talks Bhante G has been giving. Among other subjects, he has been discussing the Buddha’s teachings on the Four Noble Truths, Dependent Origination, and other core Buddhist topics.


Bhante G daily ZOOM guided meditations and talks:
10 AM: Join Zoom Meetinghttps://us04web.zoom.us/j/668674778
Meeting ID: 668 674 778


Bhante G is author of the classic guide to starting a meditation practice, “Mindfulness in Plain English,” now translated into more than 25 languages, as well as many other books. A new 2020 Wisdom Publications book distills his answers to common questions from 50 years of teaching about meditation, mindfulness and Buddhism. It is titled WHAT WHY HOW: Answers To Your Questions About Buddhism, Meditation, and Living Mindfully.” (Wisdom is featuring a free article series based on the book, at the link above.)

Train Yourself in this Way

“You must bring yourself back to mindfulness wherever you are, all the time. Along with your regular meditation practice, add practices such as this one-minute meditation into your daily life. Train yourself in this way—as soon as some psychic irritant arises, stop and take care of it before you proceed with other activities in your day.”

~Bhante Gunaratana
(from “WHAT WHY HOW: Answers to Your Questions About Buddhism, Meditation, Mindfulness and Living Mindfully,” Wisdom Publications 2020. NOTE: See free article series based on this new book at this link)

IMAGE: Photo by Khadeeja Yasser on Unsplash

Wise Reflection on the Body

“We don’t meditate to hate our bodies. Unsatisfactoriness depends on clinging to impermanent objects. A mindful meditator should remind himself or herself an attractive object has triggered sense desire. One should then develop wise reflection or mindful reflection.”

~Bhante Gunaratana
(from “WHAT WHY HOW: Answers to Your Questions About Buddhism, Meditation, Mindfulness and Living Mindfully,” Wisdom Publications 2020. NOTE: See free article series based on this new book at this link)

Working With Fear

Photo by Ben White on Unsplash

“In practising Dhamma, we will meet with many sorts of experiences, such as fear. What will we rely on then? When the mind is wrapped up in fear, it can’t find anything to rely on.

“This is something I’ve gone through; the deluded mind stuck in fear, unable to find a safe place anywhere. So where can this be settled? It gets settled right at that place where it appears. Wherever it arises, that is where it ceases. Wherever the mind has fear, it can end fear right there. Putting it simply: when the mind is completely full of fear, it has nowhere else to go, and it can stop right there. The place of no fear is there in the place of fear.

“Whatever states the mind undergoes, if it experiences nimitta, visions, or knowledge in meditation, for example, it doesn’t matter—we are taught to focus awareness on this mind in the present. That is the standard. Don’t chase after external phenomena. All the things we contemplate come to conclusion at the source, the place where they arise. This is where the causes are. This is important.

“Feeling fear is a good example, since it’s easy to see; if we let ourselves experience it until it has nowhere to go, then we will have no more fear, because it will be exhausted. It loses its power, so we don’t feel fear anymore. Not feeling fear means it has become empty. We accept whatever comes our way, and it loses its power over us.

“This is what the Buddha wanted us to place our trust in; he wanted us not to be attached to our own views, not to be attached to others’ views. This is really important. We are aiming at the knowledge that comes from realization of the truth, so we don’t want to get stuck in attachment to our own or others’ views and opinions. But when we have our ideas or interact with others, watching them contact the mind can be illuminating. Knowledge can be born in those things that we have and experience.”

~ Ajahn Chah, excerpt from “Everything Is Teaching Us.”

The Challenge of Skillful Speech

“Skillful Speech is not something you practice on the cushion. It happens in dialogue, not silence. During formal meditation, however, you can think about your habits of speech and try to convert the thoughts that arise to skillful thoughts—those motivated by generosity, loving-friendliness, and compassion. You can analyze your past actions and ask yourself : “Did I speak correctly yesterday ? Have I spoken only gently, kindly, meaningfully, and truthfully ?” If you find that you have erred in some way, you can pledge to improve your mindfulness of Skillful Speech.

“The most important resolution you can make is to think before you speak. People say, “Watch your tongue !” But it’s more important to watch your mind. The tongue does not wag by itself. The mind controls it. Before you open your mouth, check your mind to see whether your motivation is wholesome. You will come to regret any speech motivated by greed, hatred, or delusion.

“Also make a strong determination not to say anything that might hurt another person. this pledge will definitely help you to think carefully before you speak. When you speak mindfully, you automatically speak truthfully, gently, and kindly. Mindfulness will keep you from using verbal daggers that can pierce people to the marrow. If the intent to speak in a harmful way occurs to you, immediately use mindfulness and Skillful Effort to prevent these thoughts from continuing.”

~ Bhante Gunaratana, from “8 Mindful Steps to Happiness”


EDITOR’S NOTE: We chose the photo of the singer (above) to illustrate this Bhante G excerpt since what we say is broadcast far and wide, if only to our immediate circle of family, friends and strangers we encounter.

Movies of the Mind

“As we start to practice mindfulness, present moment awareness, we soon discover how much of our lives we spend dreaming. Normally, we have no problem noticing our night dreams or those vivid excursions into fantasy that we call daydreams. What we usually don’t notice is that we are dreaming most of the time, caught up in the movies of our mind. These mini-dreams or mini-dramas may only last 10 or 20 seconds. Our mind is constantly imagining reality, and substituting that imagination for direct perception. The practice of mindfulness helps us distinguish between thoughts and awareness, thinking and being.

“”Thoughts, images and moods are not necessarily connected with reality, with what is actually happening in the present moment. There is a big difference between thinking and actually believing that “life is hell”, and having the awareness that we are just having thoughts that life is hell. Only thinking, thinking, thinking. Through paying closer attention to our experience, we begin to make a subtle yet crucial distinction between our shifting judgments, ideas, views and opinions about reality and the vivid, ineffable qualities of immediate experience itself.

“Without awareness, we are easily deluded and confused by mental activity, by too much thinking. In the moment we become aware that our thoughts are just thoughts rather than reality itself, we wake up from their spell and can return to presence. It is empowering to discover that we are not enslaved by our thoughts, by how our mind interprets reality. This sudden taste of freedom provides a glimpse of ordinary magic. It takes practice to wake up, to emerge from our mind-created worlds and delusions, fears and anxieties.”

~ Jon Kabat-Zinn

Metta For All

Namaste Art Print by Claudia Tremblay. Order it here

QUESTION: The world seems so full of hatred, violence, and pain. How is it possible to pursue joy and also have compassion for those who commit such cruelties?

BHANTE GUNARATANA: “It is very difficult to imagine how cruel human beings can be. We cannot even say ‘bestial’ since wild beasts don’t commit the kinds of heinous crimes people do. When wild beasts kill, it’s to eat. When full, they don’t bother to kill other animals. So, beasts often behave much better than human beings!

“Fortunately, not all human beings are violent and cruel. There are many kind, compassionate and good people. In fact, they are in the majority when we think about it. Yet only a small minority makes the news—the ones whose cruel-hearted, violent actions shake the whole world.

“So we have to cultivate loving-friendliness—metta—for them along with all others. They commit crimes as they themselves are suffering. As a result, they are totally confused. I don’t think any right-minded person, one who thinks and sees clearly, would commit such violence. People have to be very, very confused to be worse than beasts. We should not give up on them—we must try to share loving-friendliness with them. They need a lot of metta.

“By sending our metta they will not, of course, suddenly change. Sometimes a person’s kamma is so strong, they cannot see the pain they’re causing others or they don’t care. So they commit more bad kamma and suffer yet more.

“We can at least have metta toward them. We can try to understand how much they must suffer to have become so violent and indifferent to other people’s lives.

Please keep practicing metta for yourself and share your metta with all: criminals, the victims of criminals, their bereaved relatives. All deserve our metta. I can send my metta to all of them. May all learn to live in peace and harmony.”

~ Bhante Gunaratana (p. 87, WHAT WHY HOW: Answers to Your Questions About Buddhism, Meditation, and Living Mindfully,” Wisdom Publications 2020)

Learn About Your Mind

By Thanissaro Bhikkhu from “No Dharma Without Karma”

“There’s no Dharma without karma. I keep running into this again and again – people who want to be told that the reason they’re suffering has nothing to do with them. It’s somebody else’s fault. They’re miserable because someone taught them to fear the world or fear their desires, whereas all you have to do is realize that the world is basically good as it is, your desires are perfectly fine, and you just relax into the goodness within and without, and you won’t have to suffer any more.

“But the Buddha never taught like that. If there’s going to be goodness in the world, it has to start with your *giving* something – giving your time, giving your energy, giving the things that you have control over. And you learn about your mind that way.

Continue reading Learn About Your Mind

Bhante Rahula to visit Huntington/Charleston in August 2020

We will have more details as we lock them down, but American Buddhist monk Bhante Yogavacara Rahula will make a return visit to the Meditation Circles in Huntington and Charleston, W.Va., in early August, 2020. Bhante Rahula will lead a day-long ‘Day of Mindfulness’ at the Peacetree Center for Wellness in Huntington, WV, on Saturday, Aug. 8. He will also attend the Tuesday, Aug. 11, weekly sitting of The Meditation Circle, from 5:30 to 7 p.m., at the Unitarian Universalist Fellowship, 520 Kanawha Bld. W, in Charleston, WV. There is no charge for either event (donations will be accepted). Advance registration will be required for the Peacetree event because of limited space. REGISTRATION IS NOT YET OPEN FOR THE PEACETREE EVENT. We encourage you to subscribe to this site for updates on these and other events, as well as regular quotes and readings on breath-centered meditation and mindfulness in the Buddhist tradition.

Bhante Rahula is director and principal teacher at the Paññāsīha Lion of Wisdom Meditation Center in Gaithersburg, Maryland. He was born Scott Joseph DuPrez in Southern California in 1948. After following the hippie trail to India, he eventually discovered Theravada Buddhism in Sri Lanka, where he ordained as a novice monk in 1975 at Gothama Thapovanaya, Kalupaluwawa.

He received his bhikkhu upasampada ordination at Wat Thai Los Angeles in May 1979. After returning to Sri Lanka for some years, he came to help Bhante Henepola Gunaratana establish the Bhavana Society Forest Monastery, where he served as vice-abbot from 1986 to 2010. Now, after seven years of teaching Dhamma and leading retreats around the world, he has taken on the role as director and chief meditation teacher at Lion of Wisdom .

The rural meditation retreat facility is a branch of the Washington Buddhist Vihara. The center offers Days of Mindfulness, Afternoon Intensives and two- and three-day retreats.

Upcoming 2020 events at Lion of Wisdom include:

  • Saturday February 22, Afternoon Intensive, 1-4 pm
  • Sunday March 1, Day of Mindfulness, 9 am-4 pm; bring a bag lunch or potluck item to share.
  • Sunday, March 8, Afternoon Intensive, 1.30-4.30 pm
  • Saturday, March 14, Day of Mindfulness; 9 am-4.30 pm; bring a potluck item to share.
  • Weekend Retreat, Friday, March 20, 7 pm until Sunday, March 22, finish at noon. Register for overnight accommodation.
  • Weeklong Retreat, May 15-23, 2020. The retreat theme will be: Awakening body/mind awareness with vipassana meditation and yoga breathing/exercises. Registration is required; a few spaces are still available; camping in your own tent is possible.

 To register for the above overnight retreats send an e-mail to: info@lionwisdom.org and include the following: Name, age, address, gender, beginner to meditation? Any medical conditions that might limit you movements/participation, prescribed medications?

Mindfulness Comes to the Rescue

Photography Pablo Orcaray | unsplash.com

“Look at the particular emotion that might be driving the proliferation of thoughts. And as you are watching, take some deep breaths. Looking at it, breathe out deeply—looking at it, breathe in deeply. You will see it disappearing. Mindfulness comes to rescue us from getting carried away with runaway thoughts, to offer support to increase wholesome mental states. Mindfulness works in both ways—one is to address negative states that have arisen. The other is to encourage us to direct the mind into more wholesome paths.”

~Bhante G (p.127, “WHAT WHY HOW’: Answers to Your Questions About Buddhism, Meditation, and Living Mindfully,” Wisdom Publications, 2020)

Mindful Reflection on the Body

“We don’t meditate to hate our bodies or other bodies. Unsatisfactoriness depends on clinging to impermanent bodies. A mindful meditator should remind himself or herself that an attractive object has triggered sense desire. One should then develop wise reflection or mindful reflection.

“The Buddha gave a very meaningful simile to underscore the meaning of mindful reflection, or yoniso manasikara. Suppose you throw a stick to a dog. The dog runs after the stick and bites on it or brings it back to you. But if you throw a stick to a lion, he does not run after the stick. He runs after you! He wants to know where the stick came from. The lion wants to go to the root.

“Similarly, mindful reflection goes to the root. We have six roots. They are greed, hatred, and ignorance on the unwholesome side. And nongreed, nonhatred, and nondelusion on the wholesome side. When an unwholesome emotional state arises, we should be mindful enough to go to its roots and mindfully reflect that it is impermanent, unsatisfactory, and without self.”

~ Bhante Gunaratana
(p. 129, “WHAT WHY HOW: Answers to Your Questions About Buddhism, Meditation, and Living Mindfully,” from the chapter ‘Working With Thought and Speech.’ Wisdom Publications 2020)

ASK BHANTE G book available

To order the book or sign up for a free weekly WISDOM EXPERIENCE email series featuring Q-and-A excerpts, click here

CHECK OUT THE NEW WISDOM EXPERIENCE BOOK “WHAT WHY HOW: Answers to Your Questions About Buddhism, Meditation, and Living Mindfully.” The book compiles Bhante G’s answers to both beginning and advanced questions about meditation practice, mindfulness and Buddhist teachings.

Bhante G, as he is known around the world, is abbot of the Bhavana Society Buddhist retreat center and monastery in the West Virginia hills and is a beloved teacher worldwide. (The book details how one of the leading Buddhist teachers and authors in the Western world ended up in the West Virginia backcountry). Wisdom is now offering a free weekly series of emails featuring Q-and-A’s from the book. Click here for more on that and the book.

Meditation Circle co-coordinator Douglas Imbrogno helped compile the book’s contents, along with other Bhavana lay supporters, from questions Bhante G has answered on the cushion, in interviews and on retreats around the world.

We Can Compare Notes

Singing Goldfinch by OlaLiola on Etsy.com

A bird in a secluded grove sings like a flute.
Willows sway gracefully with their golden threads.
The mountain valley grows the quieter
As the clouds return.
A breeze brings along the fragrance
Of apricot flowers.
For a whole day I have sat here
Encompassed by peace,
Till my mind is cleansed in and out
Of all cares and idle thoughts.
I wish to tell you how I feel,
But words fail me.
If you come to this grove,
We can compare notes.

~ Fa-yen