People may look at you and feel your way of life, your interest in Dhamma, makes no sense. Others may say that if you want to practise Dhamma, you ought to be ordained as a monk. Being ordained is not really the crucial point. It’s how you practise. As it’s said, one should be one’s own witness. Don’t take others as your witness. It means learning to trust yourself. Then there is no loss. People may think you are crazy, but never mind. They don’t know anything about Dhamma.
Others’ words can’t measure your practice. And you don’t realize the Dhamma because of what others say. I mean the real Dhamma. The teachings others can give you are to show you the path, but that isn’t real knowledge. When people meet the Dhamma, they realise it specifically within themselves. So the Buddha said, ‘The Tathāgata is merely one who shows the way.’ When someone is ordained, I tell them, ‘Our responsibility is only this part: the reciting ācariya have done their chanting. I have given you the Going Forth and vows of ordination. Now our job is done. The rest is up to you, to do the practice correctly.’
Teachings can be most profound, but those who listen may not understand. But never mind. Don’t be perplexed over profundity or lack of it. Just do the practice wholeheartedly and you can arrive at real understanding; it will bring you to the same place the teachings are talking about.
AJAHN CHAH (Excerpt From ‘The Collected Teachings of Ajahn Chah’)
“If one’s life is simple, contentment has to come. Simplicity is extremely important for happiness. Having few desires, feeling satisfied with what you have, is very vital: satisfaction with just enough food, clothing, and shelter to protect yourself from the elements. And finally, there is an intense delight in abandoning faulty states of mind and in cultivating helpful ones in meditation.”
Then spring now autumn, the four seasons revolve. Then young now old, you see the hair turn white. Then wealthy and nobility, now a long dream. Years and months go by, Carrying ten thousand pecks of sorrow. In the path of suffering, The wheel of rebirth rolls endlessly. In the river of passion, We swim like bubbles forming and popping. Now coming to the right place To learn the Way, Why don’t you touch your nose? See that this is your very good Chance of a million lifetimes.
“Calmness of mind does not mean you should stop your activity. Real calmness should be found in activity itself. We say, “It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.” “
After awakening, it is necessary to always observe and examine yourself. When errant thoughts suddenly arise, do not go along with them at all; reduce them, reduce them, until you reach the point of noncontrivance, which alone is the ultimate end. This is the ox-herding practice carried on by all illuminates after their enlightenment. Even though there is subsequent cultivation, they have already realized sudden enlightenment.
~ Chinul (1158-1210) From the website DailyZen.com for aug12.2020
Image:From this link: This is one of a series of ten images, generally known in English as the Ox-herding (or Bull-herding) pictures, by the 15th century Japanese Rinzai Zen monk Shubun. They are said to be copies of originals, now lost, traditionally attributed to Kakuan, a 12th century Chinese Zen Master.
“You must bring yourself back to mindfulness wherever you are, all the time. Along with your regular meditation practice, add practices such as this one-minute meditation into your daily life. Train yourself in this way—as soon as some psychic irritant arises, stop and take care of it before you proceed with other activities in your day.”
“We don’t meditate to hate our bodies. Unsatisfactoriness depends on clinging to impermanent objects. A mindful meditator should remind himself or herself an attractive object has triggered sense desire. One should then develop wise reflection or mindful reflection.”
“Meditation in the strictest sense is a very special way of training our mind. For that you don’t need any particular posture, time, or place. At any time, any place, and in any posture, you can practice mindfulness.”