“Conviction is a person’s highest wealth.
Dhamma, when well-practiced, brings bliss.
Truth is the highest of tastes.
Living with discernment,
one’s life is called best.”
Sutta Nipata, 1.184
“When we are able to be with complexity, the layers reveal themselves. This is how we can be present with things as they arise”
As the Buddha taught: “I do not see any quality by which the skillful arises and the unskillful subsides than friendship with admirable people… [From our teachers] I learn what is beautiful in the beginning, the middle and the end, surpassingly pure. The spiritual life is one of mutual dependence, for together we can cross over the flood of ignorance.”
In our spiritual transformation we will make mistakes; after such errors there’s no role for self-judgment or self-punishment; the process is simply one of learning from mistakes and returning to practice with renewed conviction. We’re on a journey that requires perseverance and forgiveness, of myself and others.
~ Josh Korda
from “Unsubscribe: Opt Out of Delusion, Tune Into Truth”
The only time we ever have to live is now. The only time that spiritual practice is done is now. If we’re going to cultivate love and compassion, it has to be in the present moment, because we don’t live in any other moment. So, even though the present is constantly changing, it’s all we have. Life happens now. Our past glories are simply that. Our past hurts are not happening now. Our future dreams are simply future dreams. The future tragedies we concoct do not exist at this time.
A spiritual practitioner may remember previous illuminating moments and dream of future exotic situations, replete with fully enlightened teachers and blissful insights, but in fact, practice occurs now. The person in front of our nose at this moment represents all sentient beings to us. If we’re going to work for the benefit of all sentient beings, we have to start with this one, this ordinary person in our everyday life. Opening our hearts to whomever is before us requires discipline and effort. Connecting with the person in front of us necessitates being fully present, not off in the past or the future.
Dharma practice means dealing with what is happening in our mind at this moment. Instead of dreaming of conquering future attachment, let’s deal with the craving we have right now. Rather than drown in fears of the future, let’s be aware of the fear occurring right now and investigate it.
(except from thubtenchodron.org/2011/06/spinning-stories)
When this mind is clear and bright
And is not covered over,
Then you are not very different
From the sages.
If you allow no wavering
From this clarity, and do not
Let it change,
And do not cling to it,
And do not neglect it:
This is learning.
Just protect it all the time
And do not damage its clarity.
– Luo Hongxian (1504-1564)
Quote courtesy dailyzen.com
“Develop your concentration: for he who has concentration understands thing according to their reality.”
from Verse 87 of The Dhammapada
“DON’T EXPECT TRANSFORMATION or success to happen quickly. Some of us may find meditation to be easy at first, especially in its simplest form of observing the breath or repeating phrases, but while such practices can provide some immediate payoffs, such as serenity, the real insights take many years, if not decades, to experience. As we Dharma punx are wont to say: if you want to see how well your practice is going, take an overview every ten years; any sooner is impatience. It’s better to prepare yourself for the long haul by thinking of this change as a lifelong practice. If you try to make progress on a short timeline, it’s easy to get discouraged when we don’t see the results that we want — as quickly as we want to see them. The truth is that your commitment is not about measurable progress and timetables. You’re not finishing a project; you are pursuing a calling.”
from “Unsubscribe: Opt out of Delusion, Tune Into Truth” (Wisdom)
How to cope with wavering thoughts?
Versatile are flying clouds,
Yet from the sky they’re not apart.
Mighty are the ocean’s waves,
Yet they are not separate from the sea.
Heavy and thick are banks of fog,
Yet from the air they’re not apart.
Frantic runs the mind in voidness,
Yet from the Void it never separates.
(Quote courtesy of DailyZen.com)
“When you come to sit in concentration, then even if your mind isn’t yet quiet, simply sitting in the meditation posture is something good. It’s better than people who don’t even do that much.
“It’s like being hungry, but today there’s only rice, with nothing to go with it. We feel disgruntled, but I’d say that it’s better than having no rice at all. Eating plain rice is better than not eating anything, right? If all you have is plain rice, eat that for the time being.
“It’s better than not eating anything at all. The same with this: Even if we know only a little about how to practice, it’s still good.”
Translated from the Thai by Thanissaro Bhikkhu
Only when the mind
Is settled can it become quiet.
Only when the mind
Is quiet can it become still.
Only when the mind
Is still can it see.
And only when the mind can see,
Can it reach the mystery of mysteries.
This is the process
That anyone who
Practices has to go through.
How long it takes
Is up to the individual.
(Quote courtesy of DailyZen.com)
Image from this website talk on papanca
The important thing is to sustain moment to moment awareness of the mind. If you are really caught in mental proliferation, then gather it all together, and contemplate it in terms of being one whole, cut it off right from the start, saying, “All these thoughts, ideas, and imaginings of mine are simply simply thought proliferation and nothing more. It’s all anicca, dukkha, and anatta. None of it is certain at all.”
Discard it right there.
Have faith in the Buddha’s path to happiness that so many people have followed to enlightenment. Faith, in Buddhist terms, means confidence–confidence based on what you have seen so far, and confidence in what you can project to be true based on what you have seen. For example, you have personally observed that whenever you were full of negative mental states, you suffered. You recall that whenever you were full of positive states of mind, you felt happy. When all these states changed you saw their impermanence. These are facts. You can have confidence in this. This kind of confidence keeps you on course until a deep realization of truth leaves no more room for doubt.
from “Eight Mindful Steps to Happiness” pp. 154-155 (Wisdom Publications)
“Just taking the posture of meditation, sitting up, arouses energy and confidence. It’s a gesture of bravery, a silent proclamation of fearlessness: we commit ourselves to working with any state of mind that arises – sadness and excitement, boredom and joy, fear and desire. They’re all welcome, fundamentally welcome.”
from “Natural Wakefulness”