“Try to be quiet in every way. The body is sitting here quietly. The breathing is quiet, and as for the chatter of the mind, don’t get involved. There are two ways of dealing with it: one is to block it out, say, with a meditation word like buddho. You can just think buddho, buddho, buddho, very fast. It’s like jamming the circuits. Or try to immerse yourself in the breath as much as possible. The chatter may be in the background, but don’t pay any attention to it, don’t give it any importance. If you don’t feed it, you’ll find that it gets weaker and weaker. The mind really does get quieter. And only when the mind gets quiet can you begin to notice things.
Once when I was in Rayong a group of people from Bangkok came up the hill to where I was staying in the old ordination hall. They plopped themselves down in the hall and exclaimed how peaceful, how quiet it was there in the monastery. Then they pulled out their boom box and turned it on—all the better to hear the peace and quiet with.
That’s the way a lot of us are when we meditate. The body’s still, the breath is still, but the mind is like a boom box, broadcasting all kinds of thoughts and concerns. For many of us, meditation is the only time of the day when we get to sit and be with our thoughts without any interruption. But that’s not what it’s for. We’re here to watch, to observe. So, we have to do what we can to discourage the mind’s involvement with all that chatter…”