HERE IS THE READING EXCERPT for the Dec. 22 meeting of the Meditation Circle of Charleston, from Chapter 1 of “Mindfulness in Plain English” by Bhante Gunaratana, which can be read in its entirety for free online or for purchase through Wisdom or Amazon. See this post for more on the Circle’s ongoing discussion in 2010 on the basics of a meditation practice in the Buddhist style of insight or vipassana meditation.
Excerpt from Chapter 1, “Meditation: Why Bother?” from “Mindfulness in Plain English” by Bhante Henepola Gunaratana (Wisdom Publications)
We are just beginning to realize that we have overdeveloped the material aspect of existence at the expense of the deeper emotional and spiritual aspect, and we are paying the price for that error. It is one thing to talk about degeneration of moral and spiritual fiber in America today, and another thing to do something about it. The place to start is within ourselves. Look carefully inside, truly and objectively, and each of us will see moments when “I am the punk” and “I am the crazy”. We will learn to see those moments, see them clearly, cleanly and without condemnation, and we will be on our way up and out of being so.
You can’t make radical changes in the pattern of your life until you begin to see yourself exactly as you are now. As soon as you do that, changes flow naturally. You don’t have to force or struggle or obey rules dictated to you by some authority. You just change. It is automatic. But arriving at the initial insight is quite a task. You’ve got to see who you are and how you are, without illusion, judgement or resistance of any kind. You’ve got to see your own place in society and your function as a social being. You’ve got to see your duties and obligations to your fellow human beings, and above all, your responsibility to yourself as an individual living with other individuals. And you’ve got to see all of that clearly and as a unit, a single gestalt of interrelationship. It sounds complex, but it often occurs in a single instant. Mental culture through meditation is without rival in helping you achieve this sort of understanding and serene happiness.
The Dhammapada is an ancient Buddhist text which anticipated Freud by thousands of years. It says: “What you are now is the result of what you were. What you will be tomorrow will be the result of what you are now. The consequences of an evil mind will follow you like the cart follows the ox that pulls it. The consequences of a purified mind will follow you like you own shadow. No one can do more for you than your own purified mind– no parent, no relative, no friend, no one. A well-disciplined mind brings happiness”.
Meditation is intended to purify the mind. It cleanses the thought process of what can be called psychic irritants, things like greed, hatred and jealousy, things that keep you snarled up in emotional bondage. It brings the mind to a state of tranquility and awareness, a state of concentration and insight.
In our society, we are great believers in education. We believe that knowledge makes a cultured person civilized. Civilization, however, polishes the person superficially. Subject our noble and sophisticated gentleman to stresses of war or economic collapse, and see what happens. It is one thing to obey the law because you know the penalties and fear the consequences. It is something else entirely to obey the law because you have cleansed yourself from the greed that would make you steal and the hatred that would make you kill. Throw a stone into a stream. The running water would smooth the surface, but the inner part remains unchanged. Take that same stone and place it in the intense fires of a forge, and the whole stone changes inside and outside. It all melts. Civilization changes man on the outside. Meditation softens him within, through and through.
Meditation is called the Great Teacher. It is the cleansing crucible fire that works slowly through understanding. The greater your understanding, the more flexible and tolerant you can be. The greater your understanding, the more compassionate you can be. You become like a perfect parent or an ideal teacher. You are ready to forgive and forget. You feel love towards others because you understand them. And you understand others because you have understood yourself. You have looked deeply inside and seen self illusion and your own human failings. You have seen your own humanity and learned to forgive and to love. When you have learned compassion for yourself, compassion for others is automatic. An accomplished meditator has achieved a profound understanding of life, and he inevitably relates to the world with a deep and uncritical love.
Meditation is a lot like cultivating a new land. To make a field out of a forest, fist you have to clear the trees and pull out the stumps. Then you till the soil and you fertilize it. Then you sow your seed and you harvest your crops. To cultivate your mind, first you have to clear out the various irritants that are in the way, pull them right out by the root so that they won’t grow back. Then you fertilize. You pump energy and discipline in the mental soil. Then you sow the seed and you harvest your crops of faith, morality , mindfulness and wisdom.
Faith and morality, by the way, have a special meaning in this context. Buddhism does not advocate faith in the sense of believing something because it is written in a book or attributed to a prophet or taught to you by some authority figure. The meaning here is closer to confidence. It is knowing that something is true because you have seen it work, because you have observed that very thing within yourself. In the same way, morality is not a ritualistic obedience to some exterior, imposed code of behavior.
The purpose of meditation is personal transformation. The you that goes in one side of the meditation experience is not the same you that comes out the other side. It changes your character by a process of sensitization, by making you deeply aware of your own thoughts, word, and deeds. Your arrogance evaporated and your antagonism dries up. Your mind becomes still and calm. And your life smoothes out. Thus meditation properly performed prepares you to meet the ups and down of existence. It reduces your tension, your fear, and your worry. Restlessness recedes and passion moderates. Things begin to fall into place and your life becomes a glide instead of a struggle. All of this happens through understanding.
Meditation sharpens your concentration and your thinking power. Then, piece by piece, your own subconscious motives and mechanics become clear to you. Your intuition sharpens. The precision of your thought increases and gradually you come to a direct knowledge of things as they really are, without prejudice and without illusion. So is this reason enough to bother? Scarcely. These are just promises on paper. There is only one way you will ever know if meditation is worth the effort. Learn to do it right, and do it. See for yourself.
‘Don’t talk about it, just DO IT’ – the pink faries ! Sustaining a practice: I am sure UUC would be happy to accomodate more frequent sittings if people want to do that. Thad suggested Thursdays, Sundays. Lets have some specific suggestions, days/time. I think also an extended session, either Saturday morning or Sunday afternoon/evening with perhaps someone coming in for a talk, food, longer sits would be good. There are other places in Charleston where one can sit communally as well, wv aikido, folded leaf, libary on Thursday, detailed elsewhere on this website. if this doesn’t come of. Nice ending tonight Thad. Just picked up a Robert Aitken book at the Book Exchange, its the first quote in their. Do you have his ‘Clover’ book ? Can I borrow ?
Yes Chris, I have a copy of “The Mind of Clover”. I’ll bring it next session (Jan. 5)
Here’s the “evening Gatha” for anyone who’s interested. Gatha is a Sanskrit term meaning “verse” or “hymn”.
Let me respectfully remind you
Life and death are of supreme importance.
Time swiftly passes by and opportunity is lost.
Each of us must strive to awaken;
Take heed; do not squander your life.